{"links":{"self":"https://arvasarchive.org/catalog.json?f%5Baccess_subjects%5D%5B%5D=African+American+schools\u0026f%5Bdate_range%5D%5B%5D=1922\u0026view=compact","last":"https://arvasarchive.org/catalog.json?f%5Baccess_subjects%5D%5B%5D=African+American+schools\u0026f%5Bdate_range%5D%5B%5D=1922\u0026page=1\u0026view=compact"},"meta":{"pages":{"current_page":1,"next_page":null,"prev_page":null,"total_pages":1,"limit_value":10,"offset_value":0,"total_count":2,"first_page?":true,"last_page?":true}},"data":[{"id":"viu_repositories_3_resources_1708","type":"collection","attributes":{"title":"Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963","creator":{"id":"https://arvasarchive.org/catalog/viu_repositories_3_resources_1708#creator","type":"document_value","attributes":{"value":"Bluestone Harmony Association","label":"Creator"}},"abstract_or_scope":{"id":"https://arvasarchive.org/catalog/viu_repositories_3_resources_1708#abstract_or_scope","type":"document_value","attributes":{"value":"\u003cp\u003eThis collection contains one catalog for the Bluestone-Harmony Academic and Industrial School from 1935-1936, two Minutes of the annual session of the Harmony Baptist Sunday School Convention: 45th (1941), 46th (1942), and fourteen minutes of the annual session of the Bluestone Baptist Association: 39th (1910), 43rd (1914), 50th (1921), 51st (1922), 52nd (1923), 53rd (1924), 55th (1926), 58th (1929), 59th (1930), 67th (1938), 69th (1940), 73rd (1944), 75th (1946), 91st (1963). \u003c/p\u003e","label":"Abstract Or Scope"}},"breadcrumbs":{"id":"https://arvasarchive.org/catalog/viu_repositories_3_resources_1708#breadcrumbs","type":"document_value","attributes":{"value":{"id":"viu_repositories_3_resources_1708","ead_ssi":"viu_repositories_3_resources_1708","_root_":"viu_repositories_3_resources_1708","_nest_parent_":"viu_repositories_3_resources_1708","ead_source_url_ssi":"data/oai/UVA/repositories_3_resources_1708.xml","aspace_url_ssi":"https://archives.lib.virginia.edu/ark:/59853/202313","title_filing_ssi":"Bluestone Baptist Association and Harmony Baptist Association pamphlet collection","title_ssm":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection"],"title_tesim":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection"],"unitdate_ssm":["1910-1963"],"unitdate_inclusive_ssm":["1910-1963"],"normalized_date_ssm":["1910/1963"],"normalized_title_ssm":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963"],"text":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963","MSS 16868","Archival Resource Key","/repositories/3/resources/1708","Virginia -- History -- 20th century","African American Baptists","African Americans -- Education","African Americans -- Virginia","African American schools","Fair. Some pamphlets are brittle, have detached covers, and have evidence of water damage.","The collection is open for research use.","Few black Virginians received a formal education until public schools were widely established during Reconstruction.The Virginia Constitution of 1870 mandated a system of public education for the first time. Public schools in Virginia were segregated from the outset, apparently without much thought or debate, on the widely held assumption that such an arrangement would deter conflict. Of course, public schools were segregated in many other states, both North and South. Southern black schools, however, were often dependent on funding from unsympathetic state and local governments controlled by whites, resulting in education programs with fewer resources for both students and teachers. Despite social and economic challenges, African Americans pursued education with great fervor.","The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","Sources:\nVirginia Museum of History and Culture. Accessed 2/06/25\nhttps://virginiahistory.org/learn/civil-rights-movement-virginia/beginnings-black-education","Valentine Richmond History Center, Cook Collection","This collection contains one catalog for the Bluestone-Harmony Academic and Industrial School from 1935-1936, two Minutes of the annual session of the Harmony Baptist Sunday School Convention: 45th (1941), 46th (1942), and fourteen minutes of the annual session of the Bluestone Baptist Association: 39th (1910), 43rd (1914), 50th (1921), 51st (1922), 52nd (1923), 53rd (1924), 55th (1926), 58th (1929), 59th (1930), 67th (1938), 69th (1940), 73rd (1944), 75th (1946), 91st (1963).","The minutes note church officers, constitutions of the associations, committee actions, and general announcements. The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","In addition to the minutes and catalog is a folder of research complied by the seller, including photocopied portions of \"Charlotte County, Virginia: Historical, Statistical, and Present Attractions,\" \"History of the American Negro,\" \"Historic Architectural Survey of Charlotte County, Virginia,\" and \"The Bluestone-Harmonic Academic and Industrial School.\" As well as printouts from the Bluestone Harmony Baptist Association and Ministries, Inc.","Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association","English"],"collection_title_tesim":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963"],"collection_ssim":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["MSS 16868","Archival Resource Key","/repositories/3/resources/1708"],"unitid_tesim":["MSS 16868","Archival Resource Key","/repositories/3/resources/1708"],"repository_ssm":["University of Virginia, Special Collections Dept."],"repository_ssim":["University of Virginia, Special Collections Dept."],"geogname_ssm":["Virginia -- History -- 20th century"],"geogname_ssim":["Virginia -- History -- 20th century"],"places_ssim":["Virginia -- History -- 20th century"],"creator_ssm":["Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"creator_ssim":["Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"creator_corpname_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"creators_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"acqinfo_ssim":["This collection was a purchase from McBride Books to the Small Special Collections Library at the University of Virginia Library on 23 August 2024."],"access_subjects_ssim":["African American Baptists","African Americans -- Education","African Americans -- Virginia","African American schools"],"access_subjects_ssm":["African American Baptists","African Americans -- Education","African Americans -- Virginia","African American schools"],"has_online_content_ssim":["false"],"physdesc_tesim":["Fair. Some pamphlets are brittle, have detached covers, and have evidence of water damage."],"extent_ssm":["0.25 Cubic Feet One half-width letter document box"],"extent_tesim":["0.25 Cubic Feet One half-width letter document box"],"date_range_isim":[1910,1911,1912,1913,1914,1915,1916,1917,1918,1919,1920,1921,1922,1923,1924,1925,1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963],"accessrestrict_html_tesm":["\u003cp\u003eThe collection is open for research use.\u003c/p\u003e  "],"accessrestrict_heading_ssm":["Conditions Governing Access"],"accessrestrict_tesim":["The collection is open for research use."],"bioghist_html_tesm":["\u003cp\u003eFew black Virginians received a formal education until public schools were widely established during Reconstruction.The Virginia Constitution of 1870 mandated a system of public education for the first time. Public schools in Virginia were segregated from the outset, apparently without much thought or debate, on the widely held assumption that such an arrangement would deter conflict. Of course, public schools were segregated in many other states, both North and South. Southern black schools, however, were often dependent on funding from unsympathetic state and local governments controlled by whites, resulting in education programs with fewer resources for both students and teachers. Despite social and economic challenges, African Americans pursued education with great fervor.\u003c/p\u003e","\u003cp\u003eThe Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties. \u003c/p\u003e","\u003cp\u003eSuccessful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia. \u003c/p\u003e","\u003cp\u003eSources:\nVirginia Museum of History and Culture. Accessed 2/06/25\nhttps://virginiahistory.org/learn/civil-rights-movement-virginia/beginnings-black-education\u003c/p\u003e","\u003cp\u003eValentine Richmond History Center, Cook Collection\u003c/p\u003e  "],"bioghist_heading_ssm":["Biographical / Historical"],"bioghist_tesim":["Few black Virginians received a formal education until public schools were widely established during Reconstruction.The Virginia Constitution of 1870 mandated a system of public education for the first time. Public schools in Virginia were segregated from the outset, apparently without much thought or debate, on the widely held assumption that such an arrangement would deter conflict. Of course, public schools were segregated in many other states, both North and South. Southern black schools, however, were often dependent on funding from unsympathetic state and local governments controlled by whites, resulting in education programs with fewer resources for both students and teachers. Despite social and economic challenges, African Americans pursued education with great fervor.","The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","Sources:\nVirginia Museum of History and Culture. Accessed 2/06/25\nhttps://virginiahistory.org/learn/civil-rights-movement-virginia/beginnings-black-education","Valentine Richmond History Center, Cook Collection"],"prefercite_html_tesm":["\u003cp\u003eMSS 16868, Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, Albert and Shirley Small Special Collections Library, University of Virginia Library.\u003c/p\u003e  "],"prefercite_tesim":["MSS 16868, Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, Albert and Shirley Small Special Collections Library, University of Virginia Library."],"scopecontent_html_tesm":["\u003cp\u003eThis collection contains one catalog for the Bluestone-Harmony Academic and Industrial School from 1935-1936, two Minutes of the annual session of the Harmony Baptist Sunday School Convention: 45th (1941), 46th (1942), and fourteen minutes of the annual session of the Bluestone Baptist Association: 39th (1910), 43rd (1914), 50th (1921), 51st (1922), 52nd (1923), 53rd (1924), 55th (1926), 58th (1929), 59th (1930), 67th (1938), 69th (1940), 73rd (1944), 75th (1946), 91st (1963). \u003c/p\u003e","\u003cp\u003eThe minutes note church officers, constitutions of the associations, committee actions, and general announcements. The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties. \u003c/p\u003e","\u003cp\u003eSuccessful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia. \u003c/p\u003e","\u003cp\u003eIn addition to the minutes and catalog is a folder of research complied by the seller, including photocopied portions of \"Charlotte County, Virginia: Historical, Statistical, and Present Attractions,\" \"History of the American Negro,\" \"Historic Architectural Survey of Charlotte County, Virginia,\" and \"The Bluestone-Harmonic Academic and Industrial School.\" As well as printouts from the Bluestone Harmony Baptist Association and Ministries, Inc. \u003c/p\u003e  "],"scopecontent_heading_ssm":["Content Description"],"scopecontent_tesim":["This collection contains one catalog for the Bluestone-Harmony Academic and Industrial School from 1935-1936, two Minutes of the annual session of the Harmony Baptist Sunday School Convention: 45th (1941), 46th (1942), and fourteen minutes of the annual session of the Bluestone Baptist Association: 39th (1910), 43rd (1914), 50th (1921), 51st (1922), 52nd (1923), 53rd (1924), 55th (1926), 58th (1929), 59th (1930), 67th (1938), 69th (1940), 73rd (1944), 75th (1946), 91st (1963).","The minutes note church officers, constitutions of the associations, committee actions, and general announcements. The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","In addition to the minutes and catalog is a folder of research complied by the seller, including photocopied portions of \"Charlotte County, Virginia: Historical, Statistical, and Present Attractions,\" \"History of the American Negro,\" \"Historic Architectural Survey of Charlotte County, Virginia,\" and \"The Bluestone-Harmonic Academic and Industrial School.\" As well as printouts from the Bluestone Harmony Baptist Association and Ministries, Inc."],"corpname_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"names_coll_ssim":["Bluestone Harmony Association"],"names_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"language_ssim":["English"],"descrules_ssm":["Describing Archives: A Content Standard"],"total_component_count_is":8,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"timestamp":"2026-07-16T21:02:42.057Z","collection":{"numFound":1,"start":0,"numFoundExact":true,"docs":[{"id":"viu_repositories_3_resources_1708","ead_ssi":"viu_repositories_3_resources_1708","_root_":"viu_repositories_3_resources_1708","_nest_parent_":"viu_repositories_3_resources_1708","ead_source_url_ssi":"data/oai/UVA/repositories_3_resources_1708.xml","aspace_url_ssi":"https://archives.lib.virginia.edu/ark:/59853/202313","title_filing_ssi":"Bluestone Baptist Association and Harmony Baptist Association pamphlet collection","title_ssm":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection"],"title_tesim":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection"],"unitdate_ssm":["1910-1963"],"unitdate_inclusive_ssm":["1910-1963"],"normalized_date_ssm":["1910/1963"],"normalized_title_ssm":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963"],"text":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963","MSS 16868","Archival Resource Key","/repositories/3/resources/1708","Virginia -- History -- 20th century","African American Baptists","African Americans -- Education","African Americans -- Virginia","African American schools","Fair. Some pamphlets are brittle, have detached covers, and have evidence of water damage.","The collection is open for research use.","Few black Virginians received a formal education until public schools were widely established during Reconstruction.The Virginia Constitution of 1870 mandated a system of public education for the first time. Public schools in Virginia were segregated from the outset, apparently without much thought or debate, on the widely held assumption that such an arrangement would deter conflict. Of course, public schools were segregated in many other states, both North and South. Southern black schools, however, were often dependent on funding from unsympathetic state and local governments controlled by whites, resulting in education programs with fewer resources for both students and teachers. Despite social and economic challenges, African Americans pursued education with great fervor.","The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","Sources:\nVirginia Museum of History and Culture. Accessed 2/06/25\nhttps://virginiahistory.org/learn/civil-rights-movement-virginia/beginnings-black-education","Valentine Richmond History Center, Cook Collection","This collection contains one catalog for the Bluestone-Harmony Academic and Industrial School from 1935-1936, two Minutes of the annual session of the Harmony Baptist Sunday School Convention: 45th (1941), 46th (1942), and fourteen minutes of the annual session of the Bluestone Baptist Association: 39th (1910), 43rd (1914), 50th (1921), 51st (1922), 52nd (1923), 53rd (1924), 55th (1926), 58th (1929), 59th (1930), 67th (1938), 69th (1940), 73rd (1944), 75th (1946), 91st (1963).","The minutes note church officers, constitutions of the associations, committee actions, and general announcements. The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","In addition to the minutes and catalog is a folder of research complied by the seller, including photocopied portions of \"Charlotte County, Virginia: Historical, Statistical, and Present Attractions,\" \"History of the American Negro,\" \"Historic Architectural Survey of Charlotte County, Virginia,\" and \"The Bluestone-Harmonic Academic and Industrial School.\" As well as printouts from the Bluestone Harmony Baptist Association and Ministries, Inc.","Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association","English"],"collection_title_tesim":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963"],"collection_ssim":["Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, 1910/1963"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["MSS 16868","Archival Resource Key","/repositories/3/resources/1708"],"unitid_tesim":["MSS 16868","Archival Resource Key","/repositories/3/resources/1708"],"repository_ssm":["University of Virginia, Special Collections Dept."],"repository_ssim":["University of Virginia, Special Collections Dept."],"geogname_ssm":["Virginia -- History -- 20th century"],"geogname_ssim":["Virginia -- History -- 20th century"],"places_ssim":["Virginia -- History -- 20th century"],"creator_ssm":["Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"creator_ssim":["Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"creator_corpname_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"creators_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"acqinfo_ssim":["This collection was a purchase from McBride Books to the Small Special Collections Library at the University of Virginia Library on 23 August 2024."],"access_subjects_ssim":["African American Baptists","African Americans -- Education","African Americans -- Virginia","African American schools"],"access_subjects_ssm":["African American Baptists","African Americans -- Education","African Americans -- Virginia","African American schools"],"has_online_content_ssim":["false"],"physdesc_tesim":["Fair. Some pamphlets are brittle, have detached covers, and have evidence of water damage."],"extent_ssm":["0.25 Cubic Feet One half-width letter document box"],"extent_tesim":["0.25 Cubic Feet One half-width letter document box"],"date_range_isim":[1910,1911,1912,1913,1914,1915,1916,1917,1918,1919,1920,1921,1922,1923,1924,1925,1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963],"accessrestrict_html_tesm":["\u003cp\u003eThe collection is open for research use.\u003c/p\u003e  "],"accessrestrict_heading_ssm":["Conditions Governing Access"],"accessrestrict_tesim":["The collection is open for research use."],"bioghist_html_tesm":["\u003cp\u003eFew black Virginians received a formal education until public schools were widely established during Reconstruction.The Virginia Constitution of 1870 mandated a system of public education for the first time. Public schools in Virginia were segregated from the outset, apparently without much thought or debate, on the widely held assumption that such an arrangement would deter conflict. Of course, public schools were segregated in many other states, both North and South. Southern black schools, however, were often dependent on funding from unsympathetic state and local governments controlled by whites, resulting in education programs with fewer resources for both students and teachers. Despite social and economic challenges, African Americans pursued education with great fervor.\u003c/p\u003e","\u003cp\u003eThe Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties. \u003c/p\u003e","\u003cp\u003eSuccessful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia. \u003c/p\u003e","\u003cp\u003eSources:\nVirginia Museum of History and Culture. Accessed 2/06/25\nhttps://virginiahistory.org/learn/civil-rights-movement-virginia/beginnings-black-education\u003c/p\u003e","\u003cp\u003eValentine Richmond History Center, Cook Collection\u003c/p\u003e  "],"bioghist_heading_ssm":["Biographical / Historical"],"bioghist_tesim":["Few black Virginians received a formal education until public schools were widely established during Reconstruction.The Virginia Constitution of 1870 mandated a system of public education for the first time. Public schools in Virginia were segregated from the outset, apparently without much thought or debate, on the widely held assumption that such an arrangement would deter conflict. Of course, public schools were segregated in many other states, both North and South. Southern black schools, however, were often dependent on funding from unsympathetic state and local governments controlled by whites, resulting in education programs with fewer resources for both students and teachers. Despite social and economic challenges, African Americans pursued education with great fervor.","The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","Sources:\nVirginia Museum of History and Culture. Accessed 2/06/25\nhttps://virginiahistory.org/learn/civil-rights-movement-virginia/beginnings-black-education","Valentine Richmond History Center, Cook Collection"],"prefercite_html_tesm":["\u003cp\u003eMSS 16868, Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, Albert and Shirley Small Special Collections Library, University of Virginia Library.\u003c/p\u003e  "],"prefercite_tesim":["MSS 16868, Bluestone Baptist Association and Harmony Baptist Association pamphlet collection, Albert and Shirley Small Special Collections Library, University of Virginia Library."],"scopecontent_html_tesm":["\u003cp\u003eThis collection contains one catalog for the Bluestone-Harmony Academic and Industrial School from 1935-1936, two Minutes of the annual session of the Harmony Baptist Sunday School Convention: 45th (1941), 46th (1942), and fourteen minutes of the annual session of the Bluestone Baptist Association: 39th (1910), 43rd (1914), 50th (1921), 51st (1922), 52nd (1923), 53rd (1924), 55th (1926), 58th (1929), 59th (1930), 67th (1938), 69th (1940), 73rd (1944), 75th (1946), 91st (1963). \u003c/p\u003e","\u003cp\u003eThe minutes note church officers, constitutions of the associations, committee actions, and general announcements. The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties. \u003c/p\u003e","\u003cp\u003eSuccessful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia. \u003c/p\u003e","\u003cp\u003eIn addition to the minutes and catalog is a folder of research complied by the seller, including photocopied portions of \"Charlotte County, Virginia: Historical, Statistical, and Present Attractions,\" \"History of the American Negro,\" \"Historic Architectural Survey of Charlotte County, Virginia,\" and \"The Bluestone-Harmonic Academic and Industrial School.\" As well as printouts from the Bluestone Harmony Baptist Association and Ministries, Inc. \u003c/p\u003e  "],"scopecontent_heading_ssm":["Content Description"],"scopecontent_tesim":["This collection contains one catalog for the Bluestone-Harmony Academic and Industrial School from 1935-1936, two Minutes of the annual session of the Harmony Baptist Sunday School Convention: 45th (1941), 46th (1942), and fourteen minutes of the annual session of the Bluestone Baptist Association: 39th (1910), 43rd (1914), 50th (1921), 51st (1922), 52nd (1923), 53rd (1924), 55th (1926), 58th (1929), 59th (1930), 67th (1938), 69th (1940), 73rd (1944), 75th (1946), 91st (1963).","The minutes note church officers, constitutions of the associations, committee actions, and general announcements. The Bluestone Baptist Association was established around 1871, and an area of focus was the education of Black children in Charlotte, Lunenburg, and other surrounding counties.","Successful in their creation of a school, the Harmony Association came into existence in 1877 for a similar goal. The two associations merged in 1900, and the Bluestone-Harmonic Academic and Industrial School was established in Keysville, Virginia.","In addition to the minutes and catalog is a folder of research complied by the seller, including photocopied portions of \"Charlotte County, Virginia: Historical, Statistical, and Present Attractions,\" \"History of the American Negro,\" \"Historic Architectural Survey of Charlotte County, Virginia,\" and \"The Bluestone-Harmonic Academic and Industrial School.\" As well as printouts from the Bluestone Harmony Baptist Association and Ministries, Inc."],"corpname_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"names_coll_ssim":["Bluestone Harmony Association"],"names_ssim":["Albert and Shirley Small Special Collections Library","Bluestone Harmony Association","Bluestone-Harmony Academic and Industrial School","Bluestone Baptist Association"],"language_ssim":["English"],"descrules_ssm":["Describing Archives: A Content Standard"],"total_component_count_is":8,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"timestamp":"2026-07-16T21:02:42.057Z"}]}},"label":"Breadcrumbs"}}},"links":{"self":"https://arvasarchive.org/catalog/viu_repositories_3_resources_1708"}},{"id":"vino_repositories_5_resources_37","type":"collection","attributes":{"title":"Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990","creator":{"id":"https://arvasarchive.org/catalog/vino_repositories_5_resources_37#creator","type":"document_value","attributes":{"value":"Unitarian Church of Norfolk (Norfolk, Va.)","label":"Creator"}},"abstract_or_scope":{"id":"https://arvasarchive.org/catalog/vino_repositories_5_resources_37#abstract_or_scope","type":"document_value","attributes":{"value":"The collection contains administrative materials, publications, articles, research materials, photographs, and audio-visual items pertaining to the Unitarian Universalist Church of Norfolk.","label":"Abstract Or Scope"}},"breadcrumbs":{"id":"https://arvasarchive.org/catalog/vino_repositories_5_resources_37#breadcrumbs","type":"document_value","attributes":{"value":{"id":"vino_repositories_5_resources_37","ead_ssi":"vino_repositories_5_resources_37","_root_":"vino_repositories_5_resources_37","_nest_parent_":"vino_repositories_5_resources_37","ead_source_url_ssi":"data/oai/ODU/repositories_5_resources_37.xml","aspace_url_ssi":"https://archivesguides.lib.odu.edu/repositories/5/resources/37","title_filing_ssi":"Unitarian Universalist Church of Norfolk","title_ssm":["Unitarian Universalist Church of Norfolk Records"],"title_tesim":["Unitarian Universalist Church of Norfolk Records"],"unitdate_ssm":["1866-2011, undated","1950-1990","Date acquired: 05/20/2008"],"unitdate_inclusive_ssm":["1866-2011, undated"],"unitdate_bulk_ssim":["1950-1990"],"unitdate_other_ssim":["Date acquired: 05/20/2008"],"normalized_date_ssm":["1866/2011, bulk 1950/1990"],"normalized_title_ssm":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990"],"text":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990","MG 122","/repositories/5/resources/37","Unitarian Universalist churches--Virginia--Norfolk","Unitarian Universalists","African American Unitarian Universalists","African American schools","Open to researchers without restriction.","An addition to the collection was given in 2011.","The collection is organized into three series: Series I: Norfolk Unitarian Universalist Church of Norfolk; Series II: Black Universalism in Tidewater; and Series III: Other Unitarian Universalist Churches/General Assembly.","Unitarianism originally started in Transylvania during the 1500s and spread to the United States in 1700s. The belief centers around an open-minded philosophy based on values that are similar to Christianity excluding the belief of a trinity sovereign. Unitarians believe in a single, aspect of God focusing on a personal, direct relationship with that deity and exuding examples of rational thinking.  Unitarian believers began to accept elements of transcendentalism and humanist thought throughout the later years of the nineteenth century creating a more flexible faith. Famous Unitarians include Thomas Jefferson, John Quincy Adams, Dorothea Dix, and Ralph Waldo Emerson.","Unitarianism and Universalism in the Tidewater Area of Virginia; the Jordan School","In 1793, the Reverend Harry Toulmin, the first ordained minister in Norfolk preached briefly in the borough church (Saint Paul's Episcopal Church), before settling in Kentucky. Throughout the early 1800s, intermittent ministerial leadership and not enough congregants, prevented a permanent church from being formed. In 1848, Reverend Hope Bain preached to congregations in Norfolk and Portsmouth, while the Reverends Edwin H. Lake and Alden Bosserman preached to a congregation in the small village of Kempsville.","The Unitarian movement in Virginia stalled during the Civil War (1861-1865), but after the war, the belief of Universalism grew within the free black community, in which it is a religious belief that religion is open to all and that God accepts all types of races of people.  Reverend Joseph Jordan, who was the first black to be ordained as a Universalist minister, established a mission in Huntersville in 1887. In 1894, he built a chapel and school on Princess Anne Avenue (Road) and Wide Street. At the same time, under the Reverend Thomas F. Wise, a chapel and school was started in Suffolk (St. Paul's Universalist Church and Suffolk Normal Training School). Jordan died in 1901, and three years later the chapel and school in Norfolk folded. However, the chapel and school in Suffolk was going strong under the guidance of Joseph Fletcher Jordan (no relation to the previous Jordan).  The school under Jordan, had a student body over 300 students with grades first through eight, with ninth grade being added in after 1913. The church also succeeded under Jordan's career as minister allowing for the publication of \"The Colored Universalist,\" a monthly newspaper tailored for African-American readership. In 1929, Jordan died and his daughter Annie Bissell Jordan Willis became principal of the school which was later renamed the Jordan Neighborhood House (\"Jordan's School\"). In 1930 the St. Paul's Universalist Church folded, and due to the increase in public education for African-American students, the school became more focused on preschool and kindergarten. After the Second World War (1939-1945), the school started to provide services, such as childcare, prenatal care, after school activities for children, and counseling services. The school closed in 1984.","The First Unitarian Church of Norfolk","The First Unitarian Church of Norfolk was established in 1912 under the sponsorship of the American Unitarian Association in Boston. The church was led by the pastorates of the Reverends Julian R. Pennington, Frank W. Pratt, and John L. Einstein, and met in various buildings and then the former Disciples of Christ Church at 306 East Freemason Street. Sadly due to internal problems within the congregation and the First World War (1915-1918) caused the church to fold.","The Unitarian Church of Norfolk","In 1930 the Unitarian Church of Norfolk was reestablished with the help of the National Unitarian Laymen's League. The new church acquired the former home of the First Lutheran Church on 15th Street and Moran Avenue, across from Maury High School. The Reverend Harry Lutz was the first minister to serve the congregation. However church growth was slow due to the Great Depression and the Second World War. In the late 1940s and early 1950s, there was controversy within the church due to two ministers leaving over the issues of interracial relationships (Frank G. White) and bisexuality (Aubrey C. Todd).","Social Change within the Unitarian Church of Norfolk","In the mid to late 1950s, social change within the country through the Brown vs. Board of Education decision rendering \"separate but equal\" unconstitutional and the growing civil-rights movement had an impact on the church. Under the leadership of Reverend James C. Brewer, the church became vocal for the end of segregation and for the reopening of Norfolk schools in 1959 which were closed under the state mandate of \"Massive Resistance\" the year before. During the 1960s into the 1970s, under the Reverends James H. Curtis and Carl L. Esenwein , the church became more involved in social issues including fair housing, ending poverty, welfare rights, multiethnic textbooks, and the ending of American involvement in the Vietnam War. The church helped found the Norfolk chapter of the VISTA program, which was designed as a domestic peace corps and part of President Lyndon Johnson's war on poverty, as well as the chapter of the American Civil Liberties Union.","The involvement in these social issues were influenced by the belief of Universalism, and in 1961, the Unitarian Universalist Association and the American Unitarian Association consolidated to form the Unitarian Universalist Church.","In the 1970s and the 1980s, the church became active in women's and LGBTQ (lesbian, gay, bisexual, transgender, queer) rights with chapters of the National Organization for Women and the Unitarian Universalist Gay Caucus were founded there.","The church continues to be very active in social and political issues whether it is local, national, or worldwide.","The Growth of the Unitarian Church of Norfolk and its Future","In 1961 the church congregation outgrew the 15th Street and Moran Avenue location and moved to 902 Graydon Avenue (The Unitarian Center) where church social and educational activities were held, but worship services were held in a variety of places including the Little Theatre of Norfolk. This put a huge strain on the congregation and potential church growth. A search for a new church building begun, there was consideration to move to the suburbs, but the church chose to stay in a urban setting where its true \"mission lay in bearing witness in the city.\" Finally in 1972 the congregation found a permanent home in the former Second Presbyterian Church building at Yarmouth Street across from The Hague. Besides being a place of worship, the Yarmouth Street church has held concerts, recitals, educational, and social activities. Despite being a thriving place, the Yarmouth Street church has been prone to severe flooding from The Hague over the years and a new place was sought. A building formerly used by the Sanska Engineering Offices at 809 South Military Highway was purchased in 2017. The building is not affected by storm surge flooding, and will have more space for church activities. In July 2018, the new building opened for services. To conicide with the new location, the Norfolk congregation changed their name to the Coastal Virginia Unitarian Universalists (CVUU).","List of Pastors","Harry Lutz: 1930-1934","Gerald R. Fitzpatrick: 1934-1938","Robert W. Sonen: 1939-1944","William W. Peck: 1944","Frank G. White: 1944-1945","Douglas Angell: 1946-1948","Aubrey C. Todd: 1950-1955","Mary C. Lane: 1956 (Not a pastor, but a lay person who helped with services)","James C. Brewer: 1956-1961","James H. Curtis: 1961-1966","Carl L. Esenwein: 1966-1974","Arthur Graham: 1976-1981","Gary M. Gallum: 1981-1984","Peter Lee Scott: 1984-1987","Douglas Morgan Strong: 1987-1988","James Dittmer Roche: 1988-1989","Fern Cowan Stanley: 1990-1992","Janet Newman: 1992-1993","Maj-Britt Johnson: 1993-2000","Judith Morris: 2000-2001","Danny R. Reed: 2002-2005","Paul Boothby: 2005-2007","Pam Allen-Thompson: 2007-2008","Don Beaudreault: 2009","Phyllis Hubbell: 2009-2010","John Manwell: 2010-2011","Cyndi Simpson: 2011-2013","Jennifer Slade: 2013-2014","Charlie Dietrich: 2015-","Note written by Special Collections Staff","Some of the materials are aged and brittle, please handle with care.","This collection was reprocessed by Kathleen Smith, Metadata and Digital Services Specialist, from April 2017 to March 2018.","Willard C. Frank, Jr. Papers (RG 17-5B4)","The records of the Unitarian Universalist Church of Norfolk includes administrative materials, publications, articles, research materials, photographs, and audio-visual items regarding the history of the church. While the bulk of the records concern the Unitarian Universalist Church of Norfolk, the collection also contains material related to African American Universalism in the Tidewater region as well as Unitarian Universalist churches from across the United States.","Before publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries.","The collection contains administrative materials, publications, articles, research materials, photographs, and audio-visual items pertaining to the Unitarian Universalist Church of Norfolk.","ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)","English"],"collection_title_tesim":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990"],"collection_ssim":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["MG 122","/repositories/5/resources/37"],"unitid_tesim":["MG 122","/repositories/5/resources/37"],"repository_ssm":["Old Dominion University"],"repository_ssim":["Old Dominion University"],"creator_ssm":["Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)"],"creator_ssim":["Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)"],"creator_persname_ssim":["Frank, Willard C., Jr. (1936-2011)"],"creator_corpname_ssim":["ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)"],"creators_ssim":["Frank, Willard C., Jr. (1936-2011)","ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)"],"access_terms_ssm":["Before publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries."],"acqinfo_ssim":["Willard C. Frank, Jr.","Gift. Accession #A2008-04"],"access_subjects_ssim":["Unitarian Universalist churches--Virginia--Norfolk","Unitarian Universalists","African American Unitarian Universalists","African American schools"],"access_subjects_ssm":["Unitarian Universalist churches--Virginia--Norfolk","Unitarian Universalists","African American Unitarian Universalists","African American schools"],"has_online_content_ssim":["false"],"extent_ssm":["38.40 Linear Feet","91 Hollinger document cases; 1 card box; 1 media box; 1 oversized box boxes"],"extent_tesim":["38.40 Linear Feet","91 Hollinger document cases; 1 card box; 1 media box; 1 oversized box boxes"],"date_range_isim":[1866,1867,1868,1869,1870,1871,1872,1873,1874,1875,1876,1877,1878,1879,1880,1881,1882,1883,1884,1885,1886,1887,1888,1889,1890,1891,1892,1893,1894,1895,1896,1897,1898,1899,1900,1901,1902,1903,1904,1905,1906,1907,1908,1909,1910,1911,1912,1913,1914,1915,1916,1917,1918,1919,1920,1921,1922,1923,1924,1925,1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981,1982,1983,1984,1985,1986,1987,1988,1989,1990,1991,1992,1993,1994,1995,1996,1997,1998,1999,2000,2001,2002,2003,2004,2005,2006,2007,2008,2009,2010,2011],"accessrestrict_html_tesm":["\u003cp\u003eOpen to researchers without restriction.\u003c/p\u003e  "],"accessrestrict_heading_ssm":["Conditions Governing Access"],"accessrestrict_tesim":["Open to researchers without restriction."],"accruals_html_tesm":["\u003cp\u003eAn addition to the collection was given in 2011.\u003c/p\u003e  "],"accruals_heading_ssm":["Accruals and Additions"],"accruals_tesim":["An addition to the collection was given in 2011."],"arrangement_html_tesm":["\u003cp\u003eThe collection is organized into three series: Series I: Norfolk Unitarian Universalist Church of Norfolk; Series II: Black Universalism in Tidewater; and Series III: Other Unitarian Universalist Churches/General Assembly.\u003c/p\u003e  "],"arrangement_heading_ssm":["Arrangement Note"],"arrangement_tesim":["The collection is organized into three series: Series I: Norfolk Unitarian Universalist Church of Norfolk; Series II: Black Universalism in Tidewater; and Series III: Other Unitarian Universalist Churches/General Assembly."],"bioghist_html_tesm":["\u003cp\u003eUnitarianism originally started in Transylvania during the 1500s and spread to the United States in 1700s. The belief centers around an open-minded philosophy based on values that are similar to Christianity excluding the belief of a trinity sovereign. Unitarians believe in a single, aspect of God focusing on a personal, direct relationship with that deity and exuding examples of rational thinking.  Unitarian believers began to accept elements of transcendentalism and humanist thought throughout the later years of the nineteenth century creating a more flexible faith. Famous Unitarians include Thomas Jefferson, John Quincy Adams, Dorothea Dix, and Ralph Waldo Emerson.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eUnitarianism and Universalism in the Tidewater Area of Virginia; the Jordan School\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn 1793, the Reverend Harry Toulmin, the first ordained minister in Norfolk preached briefly in the borough church (Saint Paul's Episcopal Church), before settling in Kentucky. Throughout the early 1800s, intermittent ministerial leadership and not enough congregants, prevented a permanent church from being formed. In 1848, Reverend Hope Bain preached to congregations in Norfolk and Portsmouth, while the Reverends Edwin H. Lake and Alden Bosserman preached to a congregation in the small village of Kempsville.\u003c/p\u003e","\u003cp\u003eThe Unitarian movement in Virginia stalled during the Civil War (1861-1865), but after the war, the belief of Universalism grew within the free black community, in which it is a religious belief that religion is open to all and that God accepts all types of races of people.  Reverend Joseph Jordan, who was the first black to be ordained as a Universalist minister, established a mission in Huntersville in 1887. In 1894, he built a chapel and school on Princess Anne Avenue (Road) and Wide Street. At the same time, under the Reverend Thomas F. Wise, a chapel and school was started in Suffolk (St. Paul's Universalist Church and Suffolk Normal Training School). Jordan died in 1901, and three years later the chapel and school in Norfolk folded. However, the chapel and school in Suffolk was going strong under the guidance of Joseph Fletcher Jordan (no relation to the previous Jordan).  The school under Jordan, had a student body over 300 students with grades first through eight, with ninth grade being added in after 1913. The church also succeeded under Jordan's career as minister allowing for the publication of \"The Colored Universalist,\" a monthly newspaper tailored for African-American readership. In 1929, Jordan died and his daughter Annie Bissell Jordan Willis became principal of the school which was later renamed the Jordan Neighborhood House (\"Jordan's School\"). In 1930 the St. Paul's Universalist Church folded, and due to the increase in public education for African-American students, the school became more focused on preschool and kindergarten. After the Second World War (1939-1945), the school started to provide services, such as childcare, prenatal care, after school activities for children, and counseling services. The school closed in 1984.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"underline\"\u003e\u003cemph render=\"bold\"\u003eThe First Unitarian Church of Norfolk\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eThe First Unitarian Church of Norfolk was established in 1912 under the sponsorship of the American Unitarian Association in Boston. The church was led by the pastorates of the Reverends Julian R. Pennington, Frank W. Pratt, and John L. Einstein, and met in various buildings and then the former Disciples of Christ Church at 306 East Freemason Street. Sadly due to internal problems within the congregation and the First World War (1915-1918) caused the church to fold.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eThe Unitarian Church of Norfolk\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn 1930 the Unitarian Church of Norfolk was reestablished with the help of the National Unitarian Laymen's League. The new church acquired the former home of the First Lutheran Church on 15\u003cemph render=\"super\"\u003eth\u003c/emph\u003e Street and Moran Avenue, across from Maury High School. The Reverend Harry Lutz was the first minister to serve the congregation. However church growth was slow due to the Great Depression and the Second World War. In the late 1940s and early 1950s, there was controversy within the church due to two ministers leaving over the issues of interracial relationships (Frank G. White) and bisexuality (Aubrey C. Todd).\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eSocial Change within the Unitarian Church of Norfolk\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn the mid to late 1950s, social change within the country through the Brown vs. Board of Education decision rendering \"separate but equal\" unconstitutional and the growing civil-rights movement had an impact on the church. Under the leadership of Reverend James C. Brewer, the church became vocal for the end of segregation and for the reopening of Norfolk schools in 1959 which were closed under the state mandate of \"Massive Resistance\" the year before. During the 1960s into the 1970s, under the Reverends James H. Curtis and Carl L. Esenwein , the church became more involved in social issues including fair housing, ending poverty, welfare rights, multiethnic textbooks, and the ending of American involvement in the Vietnam War. The church helped found the Norfolk chapter of the VISTA program, which was designed as a domestic peace corps and part of President Lyndon Johnson's war on poverty, as well as the chapter of the American Civil Liberties Union.\u003c/p\u003e","\u003cp\u003eThe involvement in these social issues were influenced by the belief of Universalism, and in 1961, the Unitarian Universalist Association and the American Unitarian Association consolidated to form the Unitarian Universalist Church.\u003c/p\u003e","\u003cp\u003eIn the 1970s and the 1980s, the church became active in women's and LGBTQ (lesbian, gay, bisexual, transgender, queer) rights with chapters of the National Organization for Women and the Unitarian Universalist Gay Caucus were founded there.\u003c/p\u003e","\u003cp\u003eThe church continues to be very active in social and political issues whether it is local, national, or worldwide.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eThe Growth of the Unitarian Church of Norfolk and its Future\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn 1961 the church congregation outgrew the 15\u003cemph render=\"super\"\u003eth\u003c/emph\u003e Street and Moran Avenue location and moved to 902 Graydon Avenue (The Unitarian Center) where church social and educational activities were held, but worship services were held in a variety of places including the Little Theatre of Norfolk. This put a huge strain on the congregation and potential church growth. A search for a new church building begun, there was consideration to move to the suburbs, but the church chose to stay in a urban setting where its true \"mission lay in bearing witness in the city.\" Finally in 1972 the congregation found a permanent home in the former Second Presbyterian Church building at Yarmouth Street across from The Hague. Besides being a place of worship, the Yarmouth Street church has held concerts, recitals, educational, and social activities. Despite being a thriving place, the Yarmouth Street church has been prone to severe flooding from The Hague over the years and a new place was sought. A building formerly used by the Sanska Engineering Offices at 809 South Military Highway was purchased in 2017. The building is not affected by storm surge flooding, and will have more space for church activities. In July 2018, the new building opened for services. To conicide with the new location, the Norfolk congregation changed their name to the \u003ca href=\"https://c-vuu.org/\"\u003eCoastal Virginia Unitarian Universalists (CVUU)\u003c/a\u003e.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eList of Pastors\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eHarry Lutz: 1930-1934\u003c/p\u003e","\u003cp\u003eGerald R. Fitzpatrick: 1934-1938\u003c/p\u003e","\u003cp\u003eRobert W. Sonen: 1939-1944\u003c/p\u003e","\u003cp\u003eWilliam W. Peck: 1944\u003c/p\u003e","\u003cp\u003eFrank G. White: 1944-1945\u003c/p\u003e","\u003cp\u003eDouglas Angell: 1946-1948\u003c/p\u003e","\u003cp\u003eAubrey C. Todd: 1950-1955\u003c/p\u003e","\u003cp\u003eMary C. Lane: 1956 (Not a pastor, but a lay person who helped with services)\u003c/p\u003e","\u003cp\u003eJames C. Brewer: 1956-1961\u003c/p\u003e","\u003cp\u003eJames H. Curtis: 1961-1966\u003c/p\u003e","\u003cp\u003eCarl L. Esenwein: 1966-1974\u003c/p\u003e","\u003cp\u003eArthur Graham: 1976-1981\u003c/p\u003e","\u003cp\u003eGary M. Gallum: 1981-1984\u003c/p\u003e","\u003cp\u003ePeter Lee Scott: 1984-1987\u003c/p\u003e","\u003cp\u003eDouglas Morgan Strong: 1987-1988\u003c/p\u003e","\u003cp\u003eJames Dittmer Roche: 1988-1989\u003c/p\u003e","\u003cp\u003eFern Cowan Stanley: 1990-1992\u003c/p\u003e","\u003cp\u003eJanet Newman: 1992-1993\u003c/p\u003e","\u003cp\u003eMaj-Britt Johnson: 1993-2000\u003c/p\u003e","\u003cp\u003eJudith Morris: 2000-2001\u003c/p\u003e","\u003cp\u003eDanny R. Reed: 2002-2005\u003c/p\u003e","\u003cp\u003ePaul Boothby: 2005-2007\u003c/p\u003e","\u003cp\u003ePam Allen-Thompson: 2007-2008\u003c/p\u003e","\u003cp\u003eDon Beaudreault: 2009\u003c/p\u003e","\u003cp\u003ePhyllis Hubbell: 2009-2010\u003c/p\u003e","\u003cp\u003eJohn Manwell: 2010-2011\u003c/p\u003e","\u003cp\u003eCyndi Simpson: 2011-2013\u003c/p\u003e","\u003cp\u003eJennifer Slade: 2013-2014\u003c/p\u003e","\u003cp\u003eCharlie Dietrich: 2015-\u003c/p\u003e","\u003cp\u003eNote written by Special Collections Staff\u003c/p\u003e  "],"bioghist_heading_ssm":["Biographical or Historical Information"],"bioghist_tesim":["Unitarianism originally started in Transylvania during the 1500s and spread to the United States in 1700s. The belief centers around an open-minded philosophy based on values that are similar to Christianity excluding the belief of a trinity sovereign. Unitarians believe in a single, aspect of God focusing on a personal, direct relationship with that deity and exuding examples of rational thinking.  Unitarian believers began to accept elements of transcendentalism and humanist thought throughout the later years of the nineteenth century creating a more flexible faith. Famous Unitarians include Thomas Jefferson, John Quincy Adams, Dorothea Dix, and Ralph Waldo Emerson.","Unitarianism and Universalism in the Tidewater Area of Virginia; the Jordan School","In 1793, the Reverend Harry Toulmin, the first ordained minister in Norfolk preached briefly in the borough church (Saint Paul's Episcopal Church), before settling in Kentucky. Throughout the early 1800s, intermittent ministerial leadership and not enough congregants, prevented a permanent church from being formed. In 1848, Reverend Hope Bain preached to congregations in Norfolk and Portsmouth, while the Reverends Edwin H. Lake and Alden Bosserman preached to a congregation in the small village of Kempsville.","The Unitarian movement in Virginia stalled during the Civil War (1861-1865), but after the war, the belief of Universalism grew within the free black community, in which it is a religious belief that religion is open to all and that God accepts all types of races of people.  Reverend Joseph Jordan, who was the first black to be ordained as a Universalist minister, established a mission in Huntersville in 1887. In 1894, he built a chapel and school on Princess Anne Avenue (Road) and Wide Street. At the same time, under the Reverend Thomas F. Wise, a chapel and school was started in Suffolk (St. Paul's Universalist Church and Suffolk Normal Training School). Jordan died in 1901, and three years later the chapel and school in Norfolk folded. However, the chapel and school in Suffolk was going strong under the guidance of Joseph Fletcher Jordan (no relation to the previous Jordan).  The school under Jordan, had a student body over 300 students with grades first through eight, with ninth grade being added in after 1913. The church also succeeded under Jordan's career as minister allowing for the publication of \"The Colored Universalist,\" a monthly newspaper tailored for African-American readership. In 1929, Jordan died and his daughter Annie Bissell Jordan Willis became principal of the school which was later renamed the Jordan Neighborhood House (\"Jordan's School\"). In 1930 the St. Paul's Universalist Church folded, and due to the increase in public education for African-American students, the school became more focused on preschool and kindergarten. After the Second World War (1939-1945), the school started to provide services, such as childcare, prenatal care, after school activities for children, and counseling services. The school closed in 1984.","The First Unitarian Church of Norfolk","The First Unitarian Church of Norfolk was established in 1912 under the sponsorship of the American Unitarian Association in Boston. The church was led by the pastorates of the Reverends Julian R. Pennington, Frank W. Pratt, and John L. Einstein, and met in various buildings and then the former Disciples of Christ Church at 306 East Freemason Street. Sadly due to internal problems within the congregation and the First World War (1915-1918) caused the church to fold.","The Unitarian Church of Norfolk","In 1930 the Unitarian Church of Norfolk was reestablished with the help of the National Unitarian Laymen's League. The new church acquired the former home of the First Lutheran Church on 15th Street and Moran Avenue, across from Maury High School. The Reverend Harry Lutz was the first minister to serve the congregation. However church growth was slow due to the Great Depression and the Second World War. In the late 1940s and early 1950s, there was controversy within the church due to two ministers leaving over the issues of interracial relationships (Frank G. White) and bisexuality (Aubrey C. Todd).","Social Change within the Unitarian Church of Norfolk","In the mid to late 1950s, social change within the country through the Brown vs. Board of Education decision rendering \"separate but equal\" unconstitutional and the growing civil-rights movement had an impact on the church. Under the leadership of Reverend James C. Brewer, the church became vocal for the end of segregation and for the reopening of Norfolk schools in 1959 which were closed under the state mandate of \"Massive Resistance\" the year before. During the 1960s into the 1970s, under the Reverends James H. Curtis and Carl L. Esenwein , the church became more involved in social issues including fair housing, ending poverty, welfare rights, multiethnic textbooks, and the ending of American involvement in the Vietnam War. The church helped found the Norfolk chapter of the VISTA program, which was designed as a domestic peace corps and part of President Lyndon Johnson's war on poverty, as well as the chapter of the American Civil Liberties Union.","The involvement in these social issues were influenced by the belief of Universalism, and in 1961, the Unitarian Universalist Association and the American Unitarian Association consolidated to form the Unitarian Universalist Church.","In the 1970s and the 1980s, the church became active in women's and LGBTQ (lesbian, gay, bisexual, transgender, queer) rights with chapters of the National Organization for Women and the Unitarian Universalist Gay Caucus were founded there.","The church continues to be very active in social and political issues whether it is local, national, or worldwide.","The Growth of the Unitarian Church of Norfolk and its Future","In 1961 the church congregation outgrew the 15th Street and Moran Avenue location and moved to 902 Graydon Avenue (The Unitarian Center) where church social and educational activities were held, but worship services were held in a variety of places including the Little Theatre of Norfolk. This put a huge strain on the congregation and potential church growth. A search for a new church building begun, there was consideration to move to the suburbs, but the church chose to stay in a urban setting where its true \"mission lay in bearing witness in the city.\" Finally in 1972 the congregation found a permanent home in the former Second Presbyterian Church building at Yarmouth Street across from The Hague. Besides being a place of worship, the Yarmouth Street church has held concerts, recitals, educational, and social activities. Despite being a thriving place, the Yarmouth Street church has been prone to severe flooding from The Hague over the years and a new place was sought. A building formerly used by the Sanska Engineering Offices at 809 South Military Highway was purchased in 2017. The building is not affected by storm surge flooding, and will have more space for church activities. In July 2018, the new building opened for services. To conicide with the new location, the Norfolk congregation changed their name to the Coastal Virginia Unitarian Universalists (CVUU).","List of Pastors","Harry Lutz: 1930-1934","Gerald R. Fitzpatrick: 1934-1938","Robert W. Sonen: 1939-1944","William W. Peck: 1944","Frank G. White: 1944-1945","Douglas Angell: 1946-1948","Aubrey C. Todd: 1950-1955","Mary C. Lane: 1956 (Not a pastor, but a lay person who helped with services)","James C. Brewer: 1956-1961","James H. Curtis: 1961-1966","Carl L. Esenwein: 1966-1974","Arthur Graham: 1976-1981","Gary M. Gallum: 1981-1984","Peter Lee Scott: 1984-1987","Douglas Morgan Strong: 1987-1988","James Dittmer Roche: 1988-1989","Fern Cowan Stanley: 1990-1992","Janet Newman: 1992-1993","Maj-Britt Johnson: 1993-2000","Judith Morris: 2000-2001","Danny R. Reed: 2002-2005","Paul Boothby: 2005-2007","Pam Allen-Thompson: 2007-2008","Don Beaudreault: 2009","Phyllis Hubbell: 2009-2010","John Manwell: 2010-2011","Cyndi Simpson: 2011-2013","Jennifer Slade: 2013-2014","Charlie Dietrich: 2015-","Note written by Special Collections Staff"],"phystech_html_tesm":["\u003cp\u003eSome of the materials are aged and brittle, please handle with care.\u003c/p\u003e  "],"phystech_heading_ssm":["Physical Access Requirements"],"phystech_tesim":["Some of the materials are aged and brittle, please handle with care."],"prefercite_html_tesm":["\u003cp\u003e[Identification of item], Box [insert number], Folder [insert number and title], Unitarian Universalist Church of Norfolk Records, Special Collections and University Archives, Old Dominion University Libraries.\u003c/p\u003e  "],"prefercite_tesim":["[Identification of item], Box [insert number], Folder [insert number and title], Unitarian Universalist Church of Norfolk Records, Special Collections and University Archives, Old Dominion University Libraries."],"processinfo_html_tesm":["\u003cp\u003eThis collection was reprocessed by Kathleen Smith, Metadata and Digital Services Specialist, from April 2017 to March 2018.\u003c/p\u003e  "],"processinfo_heading_ssm":["Processing Information"],"processinfo_tesim":["This collection was reprocessed by Kathleen Smith, Metadata and Digital Services Specialist, from April 2017 to March 2018."],"relatedmaterial_html_tesm":["\u003cp\u003eWillard C. Frank, Jr. Papers (RG 17-5B4)\u003c/p\u003e  "],"relatedmaterial_heading_ssm":["Related Materials"],"relatedmaterial_tesim":["Willard C. Frank, Jr. Papers (RG 17-5B4)"],"scopecontent_html_tesm":["\u003cp\u003eThe records of the Unitarian Universalist Church of Norfolk includes administrative materials, publications, articles, research materials, photographs, and audio-visual items regarding the history of the church. While the bulk of the records concern the Unitarian Universalist Church of Norfolk, the collection also contains material related to African American Universalism in the Tidewater region as well as Unitarian Universalist churches from across the United States.\u003c/p\u003e  "],"scopecontent_heading_ssm":["Scope and Contents"],"scopecontent_tesim":["The records of the Unitarian Universalist Church of Norfolk includes administrative materials, publications, articles, research materials, photographs, and audio-visual items regarding the history of the church. While the bulk of the records concern the Unitarian Universalist Church of Norfolk, the collection also contains material related to African American Universalism in the Tidewater region as well as Unitarian Universalist churches from across the United States."],"userestrict_html_tesm":["\u003cp\u003eBefore publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries.\u003c/p\u003e  "],"userestrict_heading_ssm":["Conditions Governing Use"],"userestrict_tesim":["Before publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries."],"abstract_html_tesm":["\u003cabstract id=\"aspace_1b0f52c7e47797c7ddd90658c4ed987b\" label=\"Abstract\"\u003eThe collection contains administrative materials, publications, articles, research materials, photographs, and audio-visual items pertaining to the Unitarian Universalist Church of Norfolk.\u003c/abstract\u003e\n    "],"abstract_tesim":["The collection contains administrative materials, publications, articles, research materials, photographs, and audio-visual items pertaining to the Unitarian Universalist Church of Norfolk."],"corpname_ssim":["ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)"],"names_coll_ssim":["Unitarian Church of Norfolk (Norfolk, Va.)"],"persname_ssim":["Frank, Willard C., Jr. (1936-2011)"],"names_ssim":["ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)"],"language_ssim":["English"],"descrules_ssm":["Describing Archives: A Content Standard"],"total_component_count_is":788,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"timestamp":"2026-07-16T20:44:03.332Z","collection":{"numFound":1,"start":0,"numFoundExact":true,"docs":[{"id":"vino_repositories_5_resources_37","ead_ssi":"vino_repositories_5_resources_37","_root_":"vino_repositories_5_resources_37","_nest_parent_":"vino_repositories_5_resources_37","ead_source_url_ssi":"data/oai/ODU/repositories_5_resources_37.xml","aspace_url_ssi":"https://archivesguides.lib.odu.edu/repositories/5/resources/37","title_filing_ssi":"Unitarian Universalist Church of Norfolk","title_ssm":["Unitarian Universalist Church of Norfolk Records"],"title_tesim":["Unitarian Universalist Church of Norfolk Records"],"unitdate_ssm":["1866-2011, undated","1950-1990","Date acquired: 05/20/2008"],"unitdate_inclusive_ssm":["1866-2011, undated"],"unitdate_bulk_ssim":["1950-1990"],"unitdate_other_ssim":["Date acquired: 05/20/2008"],"normalized_date_ssm":["1866/2011, bulk 1950/1990"],"normalized_title_ssm":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990"],"text":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990","MG 122","/repositories/5/resources/37","Unitarian Universalist churches--Virginia--Norfolk","Unitarian Universalists","African American Unitarian Universalists","African American schools","Open to researchers without restriction.","An addition to the collection was given in 2011.","The collection is organized into three series: Series I: Norfolk Unitarian Universalist Church of Norfolk; Series II: Black Universalism in Tidewater; and Series III: Other Unitarian Universalist Churches/General Assembly.","Unitarianism originally started in Transylvania during the 1500s and spread to the United States in 1700s. The belief centers around an open-minded philosophy based on values that are similar to Christianity excluding the belief of a trinity sovereign. Unitarians believe in a single, aspect of God focusing on a personal, direct relationship with that deity and exuding examples of rational thinking.  Unitarian believers began to accept elements of transcendentalism and humanist thought throughout the later years of the nineteenth century creating a more flexible faith. Famous Unitarians include Thomas Jefferson, John Quincy Adams, Dorothea Dix, and Ralph Waldo Emerson.","Unitarianism and Universalism in the Tidewater Area of Virginia; the Jordan School","In 1793, the Reverend Harry Toulmin, the first ordained minister in Norfolk preached briefly in the borough church (Saint Paul's Episcopal Church), before settling in Kentucky. Throughout the early 1800s, intermittent ministerial leadership and not enough congregants, prevented a permanent church from being formed. In 1848, Reverend Hope Bain preached to congregations in Norfolk and Portsmouth, while the Reverends Edwin H. Lake and Alden Bosserman preached to a congregation in the small village of Kempsville.","The Unitarian movement in Virginia stalled during the Civil War (1861-1865), but after the war, the belief of Universalism grew within the free black community, in which it is a religious belief that religion is open to all and that God accepts all types of races of people.  Reverend Joseph Jordan, who was the first black to be ordained as a Universalist minister, established a mission in Huntersville in 1887. In 1894, he built a chapel and school on Princess Anne Avenue (Road) and Wide Street. At the same time, under the Reverend Thomas F. Wise, a chapel and school was started in Suffolk (St. Paul's Universalist Church and Suffolk Normal Training School). Jordan died in 1901, and three years later the chapel and school in Norfolk folded. However, the chapel and school in Suffolk was going strong under the guidance of Joseph Fletcher Jordan (no relation to the previous Jordan).  The school under Jordan, had a student body over 300 students with grades first through eight, with ninth grade being added in after 1913. The church also succeeded under Jordan's career as minister allowing for the publication of \"The Colored Universalist,\" a monthly newspaper tailored for African-American readership. In 1929, Jordan died and his daughter Annie Bissell Jordan Willis became principal of the school which was later renamed the Jordan Neighborhood House (\"Jordan's School\"). In 1930 the St. Paul's Universalist Church folded, and due to the increase in public education for African-American students, the school became more focused on preschool and kindergarten. After the Second World War (1939-1945), the school started to provide services, such as childcare, prenatal care, after school activities for children, and counseling services. The school closed in 1984.","The First Unitarian Church of Norfolk","The First Unitarian Church of Norfolk was established in 1912 under the sponsorship of the American Unitarian Association in Boston. The church was led by the pastorates of the Reverends Julian R. Pennington, Frank W. Pratt, and John L. Einstein, and met in various buildings and then the former Disciples of Christ Church at 306 East Freemason Street. Sadly due to internal problems within the congregation and the First World War (1915-1918) caused the church to fold.","The Unitarian Church of Norfolk","In 1930 the Unitarian Church of Norfolk was reestablished with the help of the National Unitarian Laymen's League. The new church acquired the former home of the First Lutheran Church on 15th Street and Moran Avenue, across from Maury High School. The Reverend Harry Lutz was the first minister to serve the congregation. However church growth was slow due to the Great Depression and the Second World War. In the late 1940s and early 1950s, there was controversy within the church due to two ministers leaving over the issues of interracial relationships (Frank G. White) and bisexuality (Aubrey C. Todd).","Social Change within the Unitarian Church of Norfolk","In the mid to late 1950s, social change within the country through the Brown vs. Board of Education decision rendering \"separate but equal\" unconstitutional and the growing civil-rights movement had an impact on the church. Under the leadership of Reverend James C. Brewer, the church became vocal for the end of segregation and for the reopening of Norfolk schools in 1959 which were closed under the state mandate of \"Massive Resistance\" the year before. During the 1960s into the 1970s, under the Reverends James H. Curtis and Carl L. Esenwein , the church became more involved in social issues including fair housing, ending poverty, welfare rights, multiethnic textbooks, and the ending of American involvement in the Vietnam War. The church helped found the Norfolk chapter of the VISTA program, which was designed as a domestic peace corps and part of President Lyndon Johnson's war on poverty, as well as the chapter of the American Civil Liberties Union.","The involvement in these social issues were influenced by the belief of Universalism, and in 1961, the Unitarian Universalist Association and the American Unitarian Association consolidated to form the Unitarian Universalist Church.","In the 1970s and the 1980s, the church became active in women's and LGBTQ (lesbian, gay, bisexual, transgender, queer) rights with chapters of the National Organization for Women and the Unitarian Universalist Gay Caucus were founded there.","The church continues to be very active in social and political issues whether it is local, national, or worldwide.","The Growth of the Unitarian Church of Norfolk and its Future","In 1961 the church congregation outgrew the 15th Street and Moran Avenue location and moved to 902 Graydon Avenue (The Unitarian Center) where church social and educational activities were held, but worship services were held in a variety of places including the Little Theatre of Norfolk. This put a huge strain on the congregation and potential church growth. A search for a new church building begun, there was consideration to move to the suburbs, but the church chose to stay in a urban setting where its true \"mission lay in bearing witness in the city.\" Finally in 1972 the congregation found a permanent home in the former Second Presbyterian Church building at Yarmouth Street across from The Hague. Besides being a place of worship, the Yarmouth Street church has held concerts, recitals, educational, and social activities. Despite being a thriving place, the Yarmouth Street church has been prone to severe flooding from The Hague over the years and a new place was sought. A building formerly used by the Sanska Engineering Offices at 809 South Military Highway was purchased in 2017. The building is not affected by storm surge flooding, and will have more space for church activities. In July 2018, the new building opened for services. To conicide with the new location, the Norfolk congregation changed their name to the Coastal Virginia Unitarian Universalists (CVUU).","List of Pastors","Harry Lutz: 1930-1934","Gerald R. Fitzpatrick: 1934-1938","Robert W. Sonen: 1939-1944","William W. Peck: 1944","Frank G. White: 1944-1945","Douglas Angell: 1946-1948","Aubrey C. Todd: 1950-1955","Mary C. Lane: 1956 (Not a pastor, but a lay person who helped with services)","James C. Brewer: 1956-1961","James H. Curtis: 1961-1966","Carl L. Esenwein: 1966-1974","Arthur Graham: 1976-1981","Gary M. Gallum: 1981-1984","Peter Lee Scott: 1984-1987","Douglas Morgan Strong: 1987-1988","James Dittmer Roche: 1988-1989","Fern Cowan Stanley: 1990-1992","Janet Newman: 1992-1993","Maj-Britt Johnson: 1993-2000","Judith Morris: 2000-2001","Danny R. Reed: 2002-2005","Paul Boothby: 2005-2007","Pam Allen-Thompson: 2007-2008","Don Beaudreault: 2009","Phyllis Hubbell: 2009-2010","John Manwell: 2010-2011","Cyndi Simpson: 2011-2013","Jennifer Slade: 2013-2014","Charlie Dietrich: 2015-","Note written by Special Collections Staff","Some of the materials are aged and brittle, please handle with care.","This collection was reprocessed by Kathleen Smith, Metadata and Digital Services Specialist, from April 2017 to March 2018.","Willard C. Frank, Jr. Papers (RG 17-5B4)","The records of the Unitarian Universalist Church of Norfolk includes administrative materials, publications, articles, research materials, photographs, and audio-visual items regarding the history of the church. While the bulk of the records concern the Unitarian Universalist Church of Norfolk, the collection also contains material related to African American Universalism in the Tidewater region as well as Unitarian Universalist churches from across the United States.","Before publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries.","The collection contains administrative materials, publications, articles, research materials, photographs, and audio-visual items pertaining to the Unitarian Universalist Church of Norfolk.","ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)","English"],"collection_title_tesim":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990"],"collection_ssim":["Unitarian Universalist Church of Norfolk Records, 1866/2011, bulk 1950/1990"],"level_ssm":["collection"],"level_ssim":["Collection"],"unitid_ssm":["MG 122","/repositories/5/resources/37"],"unitid_tesim":["MG 122","/repositories/5/resources/37"],"repository_ssm":["Old Dominion University"],"repository_ssim":["Old Dominion University"],"creator_ssm":["Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)"],"creator_ssim":["Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)"],"creator_persname_ssim":["Frank, Willard C., Jr. (1936-2011)"],"creator_corpname_ssim":["ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)"],"creators_ssim":["Frank, Willard C., Jr. (1936-2011)","ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)"],"access_terms_ssm":["Before publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries."],"acqinfo_ssim":["Willard C. Frank, Jr.","Gift. Accession #A2008-04"],"access_subjects_ssim":["Unitarian Universalist churches--Virginia--Norfolk","Unitarian Universalists","African American Unitarian Universalists","African American schools"],"access_subjects_ssm":["Unitarian Universalist churches--Virginia--Norfolk","Unitarian Universalists","African American Unitarian Universalists","African American schools"],"has_online_content_ssim":["false"],"extent_ssm":["38.40 Linear Feet","91 Hollinger document cases; 1 card box; 1 media box; 1 oversized box boxes"],"extent_tesim":["38.40 Linear Feet","91 Hollinger document cases; 1 card box; 1 media box; 1 oversized box boxes"],"date_range_isim":[1866,1867,1868,1869,1870,1871,1872,1873,1874,1875,1876,1877,1878,1879,1880,1881,1882,1883,1884,1885,1886,1887,1888,1889,1890,1891,1892,1893,1894,1895,1896,1897,1898,1899,1900,1901,1902,1903,1904,1905,1906,1907,1908,1909,1910,1911,1912,1913,1914,1915,1916,1917,1918,1919,1920,1921,1922,1923,1924,1925,1926,1927,1928,1929,1930,1931,1932,1933,1934,1935,1936,1937,1938,1939,1940,1941,1942,1943,1944,1945,1946,1947,1948,1949,1950,1951,1952,1953,1954,1955,1956,1957,1958,1959,1960,1961,1962,1963,1964,1965,1966,1967,1968,1969,1970,1971,1972,1973,1974,1975,1976,1977,1978,1979,1980,1981,1982,1983,1984,1985,1986,1987,1988,1989,1990,1991,1992,1993,1994,1995,1996,1997,1998,1999,2000,2001,2002,2003,2004,2005,2006,2007,2008,2009,2010,2011],"accessrestrict_html_tesm":["\u003cp\u003eOpen to researchers without restriction.\u003c/p\u003e  "],"accessrestrict_heading_ssm":["Conditions Governing Access"],"accessrestrict_tesim":["Open to researchers without restriction."],"accruals_html_tesm":["\u003cp\u003eAn addition to the collection was given in 2011.\u003c/p\u003e  "],"accruals_heading_ssm":["Accruals and Additions"],"accruals_tesim":["An addition to the collection was given in 2011."],"arrangement_html_tesm":["\u003cp\u003eThe collection is organized into three series: Series I: Norfolk Unitarian Universalist Church of Norfolk; Series II: Black Universalism in Tidewater; and Series III: Other Unitarian Universalist Churches/General Assembly.\u003c/p\u003e  "],"arrangement_heading_ssm":["Arrangement Note"],"arrangement_tesim":["The collection is organized into three series: Series I: Norfolk Unitarian Universalist Church of Norfolk; Series II: Black Universalism in Tidewater; and Series III: Other Unitarian Universalist Churches/General Assembly."],"bioghist_html_tesm":["\u003cp\u003eUnitarianism originally started in Transylvania during the 1500s and spread to the United States in 1700s. The belief centers around an open-minded philosophy based on values that are similar to Christianity excluding the belief of a trinity sovereign. Unitarians believe in a single, aspect of God focusing on a personal, direct relationship with that deity and exuding examples of rational thinking.  Unitarian believers began to accept elements of transcendentalism and humanist thought throughout the later years of the nineteenth century creating a more flexible faith. Famous Unitarians include Thomas Jefferson, John Quincy Adams, Dorothea Dix, and Ralph Waldo Emerson.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eUnitarianism and Universalism in the Tidewater Area of Virginia; the Jordan School\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn 1793, the Reverend Harry Toulmin, the first ordained minister in Norfolk preached briefly in the borough church (Saint Paul's Episcopal Church), before settling in Kentucky. Throughout the early 1800s, intermittent ministerial leadership and not enough congregants, prevented a permanent church from being formed. In 1848, Reverend Hope Bain preached to congregations in Norfolk and Portsmouth, while the Reverends Edwin H. Lake and Alden Bosserman preached to a congregation in the small village of Kempsville.\u003c/p\u003e","\u003cp\u003eThe Unitarian movement in Virginia stalled during the Civil War (1861-1865), but after the war, the belief of Universalism grew within the free black community, in which it is a religious belief that religion is open to all and that God accepts all types of races of people.  Reverend Joseph Jordan, who was the first black to be ordained as a Universalist minister, established a mission in Huntersville in 1887. In 1894, he built a chapel and school on Princess Anne Avenue (Road) and Wide Street. At the same time, under the Reverend Thomas F. Wise, a chapel and school was started in Suffolk (St. Paul's Universalist Church and Suffolk Normal Training School). Jordan died in 1901, and three years later the chapel and school in Norfolk folded. However, the chapel and school in Suffolk was going strong under the guidance of Joseph Fletcher Jordan (no relation to the previous Jordan).  The school under Jordan, had a student body over 300 students with grades first through eight, with ninth grade being added in after 1913. The church also succeeded under Jordan's career as minister allowing for the publication of \"The Colored Universalist,\" a monthly newspaper tailored for African-American readership. In 1929, Jordan died and his daughter Annie Bissell Jordan Willis became principal of the school which was later renamed the Jordan Neighborhood House (\"Jordan's School\"). In 1930 the St. Paul's Universalist Church folded, and due to the increase in public education for African-American students, the school became more focused on preschool and kindergarten. After the Second World War (1939-1945), the school started to provide services, such as childcare, prenatal care, after school activities for children, and counseling services. The school closed in 1984.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"underline\"\u003e\u003cemph render=\"bold\"\u003eThe First Unitarian Church of Norfolk\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eThe First Unitarian Church of Norfolk was established in 1912 under the sponsorship of the American Unitarian Association in Boston. The church was led by the pastorates of the Reverends Julian R. Pennington, Frank W. Pratt, and John L. Einstein, and met in various buildings and then the former Disciples of Christ Church at 306 East Freemason Street. Sadly due to internal problems within the congregation and the First World War (1915-1918) caused the church to fold.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eThe Unitarian Church of Norfolk\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn 1930 the Unitarian Church of Norfolk was reestablished with the help of the National Unitarian Laymen's League. The new church acquired the former home of the First Lutheran Church on 15\u003cemph render=\"super\"\u003eth\u003c/emph\u003e Street and Moran Avenue, across from Maury High School. The Reverend Harry Lutz was the first minister to serve the congregation. However church growth was slow due to the Great Depression and the Second World War. In the late 1940s and early 1950s, there was controversy within the church due to two ministers leaving over the issues of interracial relationships (Frank G. White) and bisexuality (Aubrey C. Todd).\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eSocial Change within the Unitarian Church of Norfolk\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn the mid to late 1950s, social change within the country through the Brown vs. Board of Education decision rendering \"separate but equal\" unconstitutional and the growing civil-rights movement had an impact on the church. Under the leadership of Reverend James C. Brewer, the church became vocal for the end of segregation and for the reopening of Norfolk schools in 1959 which were closed under the state mandate of \"Massive Resistance\" the year before. During the 1960s into the 1970s, under the Reverends James H. Curtis and Carl L. Esenwein , the church became more involved in social issues including fair housing, ending poverty, welfare rights, multiethnic textbooks, and the ending of American involvement in the Vietnam War. The church helped found the Norfolk chapter of the VISTA program, which was designed as a domestic peace corps and part of President Lyndon Johnson's war on poverty, as well as the chapter of the American Civil Liberties Union.\u003c/p\u003e","\u003cp\u003eThe involvement in these social issues were influenced by the belief of Universalism, and in 1961, the Unitarian Universalist Association and the American Unitarian Association consolidated to form the Unitarian Universalist Church.\u003c/p\u003e","\u003cp\u003eIn the 1970s and the 1980s, the church became active in women's and LGBTQ (lesbian, gay, bisexual, transgender, queer) rights with chapters of the National Organization for Women and the Unitarian Universalist Gay Caucus were founded there.\u003c/p\u003e","\u003cp\u003eThe church continues to be very active in social and political issues whether it is local, national, or worldwide.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eThe Growth of the Unitarian Church of Norfolk and its Future\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eIn 1961 the church congregation outgrew the 15\u003cemph render=\"super\"\u003eth\u003c/emph\u003e Street and Moran Avenue location and moved to 902 Graydon Avenue (The Unitarian Center) where church social and educational activities were held, but worship services were held in a variety of places including the Little Theatre of Norfolk. This put a huge strain on the congregation and potential church growth. A search for a new church building begun, there was consideration to move to the suburbs, but the church chose to stay in a urban setting where its true \"mission lay in bearing witness in the city.\" Finally in 1972 the congregation found a permanent home in the former Second Presbyterian Church building at Yarmouth Street across from The Hague. Besides being a place of worship, the Yarmouth Street church has held concerts, recitals, educational, and social activities. Despite being a thriving place, the Yarmouth Street church has been prone to severe flooding from The Hague over the years and a new place was sought. A building formerly used by the Sanska Engineering Offices at 809 South Military Highway was purchased in 2017. The building is not affected by storm surge flooding, and will have more space for church activities. In July 2018, the new building opened for services. To conicide with the new location, the Norfolk congregation changed their name to the \u003ca href=\"https://c-vuu.org/\"\u003eCoastal Virginia Unitarian Universalists (CVUU)\u003c/a\u003e.\u003c/p\u003e","\u003cp\u003e\u003cemph render=\"bold\"\u003e\u003cemph render=\"underline\"\u003eList of Pastors\u003c/emph\u003e\u003c/emph\u003e\u003c/p\u003e","\u003cp\u003eHarry Lutz: 1930-1934\u003c/p\u003e","\u003cp\u003eGerald R. Fitzpatrick: 1934-1938\u003c/p\u003e","\u003cp\u003eRobert W. Sonen: 1939-1944\u003c/p\u003e","\u003cp\u003eWilliam W. Peck: 1944\u003c/p\u003e","\u003cp\u003eFrank G. White: 1944-1945\u003c/p\u003e","\u003cp\u003eDouglas Angell: 1946-1948\u003c/p\u003e","\u003cp\u003eAubrey C. Todd: 1950-1955\u003c/p\u003e","\u003cp\u003eMary C. Lane: 1956 (Not a pastor, but a lay person who helped with services)\u003c/p\u003e","\u003cp\u003eJames C. Brewer: 1956-1961\u003c/p\u003e","\u003cp\u003eJames H. Curtis: 1961-1966\u003c/p\u003e","\u003cp\u003eCarl L. Esenwein: 1966-1974\u003c/p\u003e","\u003cp\u003eArthur Graham: 1976-1981\u003c/p\u003e","\u003cp\u003eGary M. Gallum: 1981-1984\u003c/p\u003e","\u003cp\u003ePeter Lee Scott: 1984-1987\u003c/p\u003e","\u003cp\u003eDouglas Morgan Strong: 1987-1988\u003c/p\u003e","\u003cp\u003eJames Dittmer Roche: 1988-1989\u003c/p\u003e","\u003cp\u003eFern Cowan Stanley: 1990-1992\u003c/p\u003e","\u003cp\u003eJanet Newman: 1992-1993\u003c/p\u003e","\u003cp\u003eMaj-Britt Johnson: 1993-2000\u003c/p\u003e","\u003cp\u003eJudith Morris: 2000-2001\u003c/p\u003e","\u003cp\u003eDanny R. Reed: 2002-2005\u003c/p\u003e","\u003cp\u003ePaul Boothby: 2005-2007\u003c/p\u003e","\u003cp\u003ePam Allen-Thompson: 2007-2008\u003c/p\u003e","\u003cp\u003eDon Beaudreault: 2009\u003c/p\u003e","\u003cp\u003ePhyllis Hubbell: 2009-2010\u003c/p\u003e","\u003cp\u003eJohn Manwell: 2010-2011\u003c/p\u003e","\u003cp\u003eCyndi Simpson: 2011-2013\u003c/p\u003e","\u003cp\u003eJennifer Slade: 2013-2014\u003c/p\u003e","\u003cp\u003eCharlie Dietrich: 2015-\u003c/p\u003e","\u003cp\u003eNote written by Special Collections Staff\u003c/p\u003e  "],"bioghist_heading_ssm":["Biographical or Historical Information"],"bioghist_tesim":["Unitarianism originally started in Transylvania during the 1500s and spread to the United States in 1700s. The belief centers around an open-minded philosophy based on values that are similar to Christianity excluding the belief of a trinity sovereign. Unitarians believe in a single, aspect of God focusing on a personal, direct relationship with that deity and exuding examples of rational thinking.  Unitarian believers began to accept elements of transcendentalism and humanist thought throughout the later years of the nineteenth century creating a more flexible faith. Famous Unitarians include Thomas Jefferson, John Quincy Adams, Dorothea Dix, and Ralph Waldo Emerson.","Unitarianism and Universalism in the Tidewater Area of Virginia; the Jordan School","In 1793, the Reverend Harry Toulmin, the first ordained minister in Norfolk preached briefly in the borough church (Saint Paul's Episcopal Church), before settling in Kentucky. Throughout the early 1800s, intermittent ministerial leadership and not enough congregants, prevented a permanent church from being formed. In 1848, Reverend Hope Bain preached to congregations in Norfolk and Portsmouth, while the Reverends Edwin H. Lake and Alden Bosserman preached to a congregation in the small village of Kempsville.","The Unitarian movement in Virginia stalled during the Civil War (1861-1865), but after the war, the belief of Universalism grew within the free black community, in which it is a religious belief that religion is open to all and that God accepts all types of races of people.  Reverend Joseph Jordan, who was the first black to be ordained as a Universalist minister, established a mission in Huntersville in 1887. In 1894, he built a chapel and school on Princess Anne Avenue (Road) and Wide Street. At the same time, under the Reverend Thomas F. Wise, a chapel and school was started in Suffolk (St. Paul's Universalist Church and Suffolk Normal Training School). Jordan died in 1901, and three years later the chapel and school in Norfolk folded. However, the chapel and school in Suffolk was going strong under the guidance of Joseph Fletcher Jordan (no relation to the previous Jordan).  The school under Jordan, had a student body over 300 students with grades first through eight, with ninth grade being added in after 1913. The church also succeeded under Jordan's career as minister allowing for the publication of \"The Colored Universalist,\" a monthly newspaper tailored for African-American readership. In 1929, Jordan died and his daughter Annie Bissell Jordan Willis became principal of the school which was later renamed the Jordan Neighborhood House (\"Jordan's School\"). In 1930 the St. Paul's Universalist Church folded, and due to the increase in public education for African-American students, the school became more focused on preschool and kindergarten. After the Second World War (1939-1945), the school started to provide services, such as childcare, prenatal care, after school activities for children, and counseling services. The school closed in 1984.","The First Unitarian Church of Norfolk","The First Unitarian Church of Norfolk was established in 1912 under the sponsorship of the American Unitarian Association in Boston. The church was led by the pastorates of the Reverends Julian R. Pennington, Frank W. Pratt, and John L. Einstein, and met in various buildings and then the former Disciples of Christ Church at 306 East Freemason Street. Sadly due to internal problems within the congregation and the First World War (1915-1918) caused the church to fold.","The Unitarian Church of Norfolk","In 1930 the Unitarian Church of Norfolk was reestablished with the help of the National Unitarian Laymen's League. The new church acquired the former home of the First Lutheran Church on 15th Street and Moran Avenue, across from Maury High School. The Reverend Harry Lutz was the first minister to serve the congregation. However church growth was slow due to the Great Depression and the Second World War. In the late 1940s and early 1950s, there was controversy within the church due to two ministers leaving over the issues of interracial relationships (Frank G. White) and bisexuality (Aubrey C. Todd).","Social Change within the Unitarian Church of Norfolk","In the mid to late 1950s, social change within the country through the Brown vs. Board of Education decision rendering \"separate but equal\" unconstitutional and the growing civil-rights movement had an impact on the church. Under the leadership of Reverend James C. Brewer, the church became vocal for the end of segregation and for the reopening of Norfolk schools in 1959 which were closed under the state mandate of \"Massive Resistance\" the year before. During the 1960s into the 1970s, under the Reverends James H. Curtis and Carl L. Esenwein , the church became more involved in social issues including fair housing, ending poverty, welfare rights, multiethnic textbooks, and the ending of American involvement in the Vietnam War. The church helped found the Norfolk chapter of the VISTA program, which was designed as a domestic peace corps and part of President Lyndon Johnson's war on poverty, as well as the chapter of the American Civil Liberties Union.","The involvement in these social issues were influenced by the belief of Universalism, and in 1961, the Unitarian Universalist Association and the American Unitarian Association consolidated to form the Unitarian Universalist Church.","In the 1970s and the 1980s, the church became active in women's and LGBTQ (lesbian, gay, bisexual, transgender, queer) rights with chapters of the National Organization for Women and the Unitarian Universalist Gay Caucus were founded there.","The church continues to be very active in social and political issues whether it is local, national, or worldwide.","The Growth of the Unitarian Church of Norfolk and its Future","In 1961 the church congregation outgrew the 15th Street and Moran Avenue location and moved to 902 Graydon Avenue (The Unitarian Center) where church social and educational activities were held, but worship services were held in a variety of places including the Little Theatre of Norfolk. This put a huge strain on the congregation and potential church growth. A search for a new church building begun, there was consideration to move to the suburbs, but the church chose to stay in a urban setting where its true \"mission lay in bearing witness in the city.\" Finally in 1972 the congregation found a permanent home in the former Second Presbyterian Church building at Yarmouth Street across from The Hague. Besides being a place of worship, the Yarmouth Street church has held concerts, recitals, educational, and social activities. Despite being a thriving place, the Yarmouth Street church has been prone to severe flooding from The Hague over the years and a new place was sought. A building formerly used by the Sanska Engineering Offices at 809 South Military Highway was purchased in 2017. The building is not affected by storm surge flooding, and will have more space for church activities. In July 2018, the new building opened for services. To conicide with the new location, the Norfolk congregation changed their name to the Coastal Virginia Unitarian Universalists (CVUU).","List of Pastors","Harry Lutz: 1930-1934","Gerald R. Fitzpatrick: 1934-1938","Robert W. Sonen: 1939-1944","William W. Peck: 1944","Frank G. White: 1944-1945","Douglas Angell: 1946-1948","Aubrey C. Todd: 1950-1955","Mary C. Lane: 1956 (Not a pastor, but a lay person who helped with services)","James C. Brewer: 1956-1961","James H. Curtis: 1961-1966","Carl L. Esenwein: 1966-1974","Arthur Graham: 1976-1981","Gary M. Gallum: 1981-1984","Peter Lee Scott: 1984-1987","Douglas Morgan Strong: 1987-1988","James Dittmer Roche: 1988-1989","Fern Cowan Stanley: 1990-1992","Janet Newman: 1992-1993","Maj-Britt Johnson: 1993-2000","Judith Morris: 2000-2001","Danny R. Reed: 2002-2005","Paul Boothby: 2005-2007","Pam Allen-Thompson: 2007-2008","Don Beaudreault: 2009","Phyllis Hubbell: 2009-2010","John Manwell: 2010-2011","Cyndi Simpson: 2011-2013","Jennifer Slade: 2013-2014","Charlie Dietrich: 2015-","Note written by Special Collections Staff"],"phystech_html_tesm":["\u003cp\u003eSome of the materials are aged and brittle, please handle with care.\u003c/p\u003e  "],"phystech_heading_ssm":["Physical Access Requirements"],"phystech_tesim":["Some of the materials are aged and brittle, please handle with care."],"prefercite_html_tesm":["\u003cp\u003e[Identification of item], Box [insert number], Folder [insert number and title], Unitarian Universalist Church of Norfolk Records, Special Collections and University Archives, Old Dominion University Libraries.\u003c/p\u003e  "],"prefercite_tesim":["[Identification of item], Box [insert number], Folder [insert number and title], Unitarian Universalist Church of Norfolk Records, Special Collections and University Archives, Old Dominion University Libraries."],"processinfo_html_tesm":["\u003cp\u003eThis collection was reprocessed by Kathleen Smith, Metadata and Digital Services Specialist, from April 2017 to March 2018.\u003c/p\u003e  "],"processinfo_heading_ssm":["Processing Information"],"processinfo_tesim":["This collection was reprocessed by Kathleen Smith, Metadata and Digital Services Specialist, from April 2017 to March 2018."],"relatedmaterial_html_tesm":["\u003cp\u003eWillard C. Frank, Jr. Papers (RG 17-5B4)\u003c/p\u003e  "],"relatedmaterial_heading_ssm":["Related Materials"],"relatedmaterial_tesim":["Willard C. Frank, Jr. Papers (RG 17-5B4)"],"scopecontent_html_tesm":["\u003cp\u003eThe records of the Unitarian Universalist Church of Norfolk includes administrative materials, publications, articles, research materials, photographs, and audio-visual items regarding the history of the church. While the bulk of the records concern the Unitarian Universalist Church of Norfolk, the collection also contains material related to African American Universalism in the Tidewater region as well as Unitarian Universalist churches from across the United States.\u003c/p\u003e  "],"scopecontent_heading_ssm":["Scope and Contents"],"scopecontent_tesim":["The records of the Unitarian Universalist Church of Norfolk includes administrative materials, publications, articles, research materials, photographs, and audio-visual items regarding the history of the church. While the bulk of the records concern the Unitarian Universalist Church of Norfolk, the collection also contains material related to African American Universalism in the Tidewater region as well as Unitarian Universalist churches from across the United States."],"userestrict_html_tesm":["\u003cp\u003eBefore publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries.\u003c/p\u003e  "],"userestrict_heading_ssm":["Conditions Governing Use"],"userestrict_tesim":["Before publishing quotations or excerpts from any materials, permission must be obtained from Special Collections and University Archives, and the holder of the copyright, if not Old Dominion University Libraries."],"abstract_html_tesm":["\u003cabstract id=\"aspace_1b0f52c7e47797c7ddd90658c4ed987b\" label=\"Abstract\"\u003eThe collection contains administrative materials, publications, articles, research materials, photographs, and audio-visual items pertaining to the Unitarian Universalist Church of Norfolk.\u003c/abstract\u003e\n    "],"abstract_tesim":["The collection contains administrative materials, publications, articles, research materials, photographs, and audio-visual items pertaining to the Unitarian Universalist Church of Norfolk."],"corpname_ssim":["ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)"],"names_coll_ssim":["Unitarian Church of Norfolk (Norfolk, Va.)"],"persname_ssim":["Frank, Willard C., Jr. (1936-2011)"],"names_ssim":["ODU Community Collections","Unitarian Church of Norfolk (Norfolk, Va.)","Frank, Willard C., Jr. (1936-2011)"],"language_ssim":["English"],"descrules_ssm":["Describing Archives: A Content Standard"],"total_component_count_is":788,"online_item_count_is":0,"component_level_isim":[0],"sort_isi":0,"timestamp":"2026-07-16T20:44:03.332Z"}]}},"label":"Breadcrumbs"}}},"links":{"self":"https://arvasarchive.org/catalog/vino_repositories_5_resources_37"}}],"included":[{"type":"facet","id":"repository_ssim","attributes":{"label":"Repository","items":[{"attributes":{"label":"Old Dominion University","value":"Old Dominion University","hits":1},"links":{"self":"https://arvasarchive.org/catalog.json?f%5Baccess_subjects%5D%5B%5D=African+American+schools\u0026f%5Bdate_range%5D%5B%5D=1922\u0026f%5Brepository%5D%5B%5D=Old+Dominion+University\u0026view=compact"}},{"attributes":{"label":"University of Virginia, Special Collections Dept.","value":"University of Virginia, Special Collections 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Baptist Association","value":"Bluestone Baptist Association","hits":1},"links":{"self":"https://arvasarchive.org/catalog.json?f%5Baccess_subjects%5D%5B%5D=African+American+schools\u0026f%5Bcreators%5D%5B%5D=Bluestone+Baptist+Association\u0026f%5Bdate_range%5D%5B%5D=1922\u0026view=compact"}},{"attributes":{"label":"Bluestone Harmony Association","value":"Bluestone Harmony Association","hits":1},"links":{"self":"https://arvasarchive.org/catalog.json?f%5Baccess_subjects%5D%5B%5D=African+American+schools\u0026f%5Bcreators%5D%5B%5D=Bluestone+Harmony+Association\u0026f%5Bdate_range%5D%5B%5D=1922\u0026view=compact"}},{"attributes":{"label":"Bluestone-Harmony Academic and Industrial School","value":"Bluestone-Harmony Academic and Industrial 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